Gender
inequality is the most
pervasive, since it is common among the people belonging to all ethnicities and
religions. Half of the country’s total population, after all, is women. The
multifarious discriminations against women are being manifested in various
forms, such as under representation in the policymaking bodies of the political parties, different
branches of the state and socio-cultural organisations;
less wages than their male counterparts for the equal amount of works in
different industries;
patriarchal domination of women by male members of the family; and so on and so
forth. With half of the population, some 70 million, remaining politically,
economically and culturally discriminated against and, that too, at all levels,
ranging from the family to the state, the ruling class’s claims of making
democratic progress is nothing but a travesty of truth. However, the
left-leaning political parties are particular about mentioning the need for abolition of the existing political,
economic cultural systems
producing and reproducing inequalities in all spheres of public and private
life, but the impression one gets from the manifestos and day-to-day political
practices of these parties is that the pervasive inequalities would
automatically be done away with as soon as the socialists seizes state power. This is, again, an impractical ‘belief’, given the
empirical experiences that the now-defunct socialist world had witnessed.For
the democratic growth of society and the state, which was a promise of the
country’s liberation war,
there is no alternative to taking up the issue of gender equality as a regular agendum by the forces of
democracy. The issue needs to be part of the day-to-day political struggle
against the forces of pseudo-democracy, which have reduced the concept of
democracy to a mere transfer of power through elections every five year.
Democracy, after all, is a way of life, based on equality of citizens, which is
to be manifested at all levels of public and private life of a populace.
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