Since the time of his
arrival from South Africa, Gandhiji introduced a sense of dynamism and
all-India character to the freedom movement.
He developed the
technique of ‘Satyagraha’ based on truth and non-violence in fighting against
the powerful British Government.
He associated himself
with the cause of the common people like the peasants of Champaran and Khera,
mill workers of Ahmedabad and fought for the protection of their interest.
The enactment of the
Rowlatt Act in 1919 brought Gandhi to the centre stage of national politics.
Gradually, he surpassed all other national leaders, and became the undisputed
leader of the All-India Congress till the Indian liberation in 1947. He was
truly the symbol of Indian nationalism. He was unique as a man of thought and
action, conviction and commitment. His moral principles and wining personality
could ride out all the crisis of the National Congress. His Sabarmati Ashram
became the centre of social, political and cultural activities.
Being influenced by his
political guru Gopal Krishna Gokliale, Gandhi started his career as a moderate
political leader in India. Having faith in the British sense of justice, he
extended co-operation to the government during the period of First World War.
But the Rowlatt Act, the Jallianwala Bagh Massacre and Khilafat Movement
shattered his faith on British Government.
He started passive
resistance by launching “Satyagraha” movements all over the country. With the
call to organise the Non-Cooperation Movement, he made the Congress movement a
mass movement. The boycott of foreign goods and the use of Kliadi drew the
attention of the people. In 1930, he led the Civil Disobedience Movement and
violated the “Salt Law” by preparing salt at Dandi. In response to his call,
thousands of people including women came out of their homes to participate in
the movement and even they did not fear of imprisonment.
The imperialistic
government was alarmed. The people who first doubted the very approach of
Gandhi that a small object like salt could not be an issue of a national
movement, now were forced to change their views. In 1942’s Quit India Movement,
Indians faced a close and violent confrontation with the government.
Thus, Gandhiji led all
Congress movements in India before independence. Though none of the movements
succeeded in achieving any practical results and were ruthlessly suppressed by
the British Government, yet the Gandhian Movements brought India closer to its
independence. Thus, among the leaders of the freedom movement, the contribution
of Gandhiji was highly important for India’s independence.
Gandhiji introduced the
principles of truth and non-violence in Indian politics. His non-violence was
not the submission of the weak against the powerful, but the strength of the
weak and oppressed against the power of the oppressor. Without caring for the
consequences, he suspended the non-cooperation movement in 1992 after the
violent incident of Chauri Cliaura. Such sudden withdrawal of the movement
surprised the people and many leaders like Lala Lajpat Rai, Motilal Nehru,
Subhash Chandra Bose etc. openly criticized his decision. But Gandhi was a man
of strong conviction.
As a pragmatic leader,
he realized that Indians could not match with the British Government which was
empowered with military and police force. It would be quite easy on the part of
the government to crush ruthlessly all violent activities. For the realization
of noble goals, he wanted that the means also should be noble. Thus, Gandhiji
became a role model, not only for Indians, even for the oppressed class of the
whole world.
Mahatma Gandhi put
emphasis on Hindu-Muslim unity and co-operation. He urged the Hindus to support
the Khilafat Movement through which both communities could be brought together
to a common platform. He was extremely shocked by the “Communal Award” of
Ramsay Macdonald and started his fast till death only to maintain emotional
bond among the two sections.
He was criticized for
introducing religious issue like Kliilafat into the national movement which
ultimately brought religious fanaticism into Indian Politics. But with this
approach, he was able to arouse a tremendous national awakening. The vitality
and vigour of the movement could be further strengthened. The British
Government encouraged communalism to the maximum extent by giving support to
the Muslim League.
With the British
support, the League demanded a separate homeland for Muslims on the soil of
India. The League did not support Gandhi’s call for Quit India Movement and did
not participate in the functioning of the Constituent Assembly. When no
compromise between the Congress and the League could be possible, partition of
India became inevitable before the grant of freedom. Partition and the
liberation of India did not please him.
Instead of taking part
in the celebration of independence, Gandhiji walked from one village to another
in the communal riot affected areas. He even asked the government of
independent India to pay 55 crores of rupees to Pakistan by way of division of
assets. He lost his life for the sake of Hindu-Muslim co-operation. Throughout
his life he had entertained secular spirit.
The role of Gandhiji in
the freedom movement of India was unique. He could initiate a powerful movement
of unarmed Indian mass against the mighty British Government. Of course, many
of his ideas have been discredited by a section of the people. His success
concerning Indian independence has also been questioned. Yet his contribution
to Indian national and public life cannot be questioned.
He was a nationalist,
social reformer, a roll model, a fighter, and a pragmatic person who could
realize the essence of Indian life. He brought Indian women out of their
seclusion and they could take part in the freedom movement along with the men.
He raised voice against the oppression of untouchables. This politician among
saints and a saint among politicians, contributed massively to Indian national
life in general and freedom movement in particular.
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